Useless...

In the Taoist sense. From Chuang Tzu:
Carpenter Shih went to Ch'i and, when he got to Crooked Shaft, he saw a serrate oak standing by the village shrine. It was broad enough to shelter several thousand oxen and measured a hundred spans around, towering above the hills. The lowest branches were eighty feet from the ground, and a dozen or so of them could have been made into boats. There were so many sightseers that the place looked like a fair, but the carpenter didn't even glance around and went on his way without stopping. His apprentice stood staring for a long time and then ran after Carpenter Shih and said, "Since I first took up my ax and followed you, Master, I have never seen timber as beautiful as this. But you don't even bother to look, and go right on without stopping. Why is that?"

"Forget it -- say no more!" said the carpenter. "It's a worthless tree! Make boats out of it and they'd sink; make coffins and they'd rot in no time; make vessels and they'd break at once. Use it for doors and it would sweat sap like pine; use it for posts and the worms would eat them up. It's not a timber tree -- there's nothing it can be used for. That's how it got to be that old!"

After Carpenter Shih had returned home, the oak tree appeared to him in a dream and said, "What are you comparing me with? Are you comparing me with those useful trees? The cherry apple, the pear, the orange, the citron, the rest of those fructiferous trees and shrubs -- as soon as their fruit is ripe, they are torn apart and subjected to abuse. Their big limbs are broken off, their little limbs are yanked around. Their utility makes life miserable for them, so they don't get to finish out the years Heaven gave them, but are cut off in midjourney. They bring it on themselves -- the pulling and tearing of the common mob. And it's the same way with all other things. "As for me, I've been trying a long time to be of no use, and though I almost died, I've finally got it. This is of great used to me. If I had been of some use, would I have ever have grown this large? Moreover you and I are both of us things. What's the point of this -- things condemning things? You, a worthles man about to die -- how do you know I'm a worthless tree?"

When Carpenter Shih woke up, he reported his dream. His apprentice said, "If it's so intent on being of no use, what's it doing there at the village shrine?"

"Shhh!" Say no more! It's only resting there. If we carp and criticize, it will merely conclude that we don't understand it. Even if it weren't at the shrine, do you suppose it would be cut down? It protects itself in a different way from ordinary things. If you try to judge it by conventional standards you'll be way off!"

As usual in Chuang Tzu, the story is retold several times:
Tzu-ch'i of Nan-po was wandering around the Hill of Shang when he saw a huge tree there, different from all the rest. A thousand teams of horses could have taken shelter under it and its shade would have covered them all. Tzu-ch'i said, "What tree is this? It must certainly have some extraordinary usefulness!" But, looking up, he saw that the smaller limbs were gnarled and twisted, unfit for beams or rafters, and looking down he saw that the trunk was pitted and rotten and could not be used for coffins. He licked one of the leaves and it blistered his mouth and made it sore. He sniffed the odor and it was enough to make a man drunk for three days. "It turns out to be a completely unusable tree," said Tzu-ch'i, "and so it has been able to grow this big. Aha! -- it is this unusableness that the Holy Man makes use of!"

(Quotes from "The Complete Works of Chuang Tzu", Burton Watson, Translator, Columbia University Press.)


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